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What is the heat of reaction if enthalpy of inputs and outputs at 25oC are 10 J and 8 J, the enthalpy of input and outputs at given temperature are 5 J and 20 J, enthalpy change of the reaction is 30 J?

Correct Answer: 13 J
Heat of reaction = (5 – 10) – (20 – 8) + 30 = 13 J.

What is the heat of reaction if enthalpy of inputs and outputs at 25oC are 10 J and 20 J, the enthalpy of input and outputs at given temperature are 25 J and 30 J, enthalpy change of the reaction is 50 J?

What is the heat of reaction if enthalpy of inputs and outputs at 25oC are 5 J and 8 J, the enthalpy of input and outputs at given temperature are 12 J and 15 J, enthalpy change of the reaction is 25 J?

What is the enthalpy change of a reaction at 45oC, if the enthalpy of reactant at 45oC and 25oC are 10 J and 6 J, and enthalpy of product at 45oC and 25oC are 15 J and 8 J, and the enthalpy change of reaction at 25oC is 10 J?

What is the enthalpy change of a reaction at 35oC, if the enthalpy of reactant at 35oC and 25oC are 18 J and 10 J, and enthalpy of product at 35oC and 25oC are 12 J and 8 J, and the enthalpy change of reaction at 25oC is 15 J?

What is the enthalpy change of a reaction at 35oC, if the enthalpy of reactant at 35oC and 25oC are 22 J and 15 J, and enthalpy of product at 35oC and 25oC are 10 J and 5 J, and the enthalpy change of reaction at 25oC is 36 J?

What is the enthalpy change of a reaction at 30oC, if the enthalpy of reactant at 30oC and 25oC are 18 J and 15 J, and enthalpy of product at 30oC and 25oC are 10 J and 8 J, and the enthalpy change of reaction at 25oC is 45 J?

What is the enthalpy change of a reaction at 90oC, if the enthalpy of reactant at 90oC and 25oC are 60 J and 25 J, and enthalpy of product at 90oC and 25oC are 80 J and 10 J, and the enthalpy change of reaction at 25oC is 5 J?

What is the enthalpy change of 20oC system if the heat capacity of air at 25oC is 5 J/oC and heat capacity of water vapor at 25oC is 10 J/oC, enthalpy of vaporization is 10 J, and the humidity is 20%?

A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given fouralternatives. Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I metSamdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: aBuddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple ofimportant things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and theenvironment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more toclimate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. Why did Ms. Barbara Mass say “If I can change, so can anybody”?

A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given fouralternatives. Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCs governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that this is harmful and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, If he sees people wearing fur and skins, he doesnt feel like living. This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress. The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered foxs behavioral ecology in Serengeti,Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I met Samdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, The Time to Act is Now: a Buddhist Declaration on Climate Change, at COP21 in Paris. “It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple of important things: the first is that we amass things that we dont need; there is overpopulation; we need to live with contentment and deal with each other and the environment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more to climate change than all "transport in the world.” Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bringabout this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grewup in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”. According to the passage, how can studying compassion and empathy in schools help?