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Consider the following assertions<br>1. Synthetic apriori judgement is the standard of knowledge<br>2. Synthetic a posteriori judgement is the standard of knowledge.<br>3. Analytic apriori judgement is the standard of knowledge.<br>4. Analytic a posteriori judgement is the standard of knowledge

Correct Answer: Only 1 is correct

Consider the following assertions.
1. Synthetic apirori judgment is the standard of knowledge.
2. Synthetic a posteriori judgement is the standard of knowledge.
3. Analytic apriori judgement is the standard of knowledge.
4. Analytic a posteriori judgement is the standard of knowledge.
Select the correct answer:

Consider the following two statements in the light of Kant's view of knowledge.
Assertion (A) Universality necessity and novelty are the critieria of knowledge.
Reason (R) Synthetic apriori judgement fulfills all the required criteria of knowledge.

Which of the following were rejected by Plato with regard to the answer 'what is Knowledge'?
1. Knowledge is sense perception.
2. Knowledge is opinion.
3. Knowledge is judgement.
4. Knowledge is true judgement.
Select the correct answer:

In the context of Locke's philosophy, consider the given Assertion (A) and Reason (R) and the mark the correct option as given below.
Assertion (A) All our knowledge is a posteriori.
Reason (R) Knowledge is received through sensation and reflection.

Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at second­hand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his next­door neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
the knowledge related to the businesses of men

Consider the following statements with reference to Locke's theory of knowledge and mark the correct option.
1. Knowledge depends on the mental power to perceive or apprehend ideas.
2. Knowledge is not rational.
3. Knowledge consists in seeing the agreement or disagreement between ideas.

Consider with regard to Plato's theory of knowledge and mark option below
1. Conjectural knowledge is a kind of sensuous knowledge
2. Source of belief is sense perception
3. Conjecture and belief are grouped under 'opinion'
4. Dialectical knowledge rests on hypothesis

Which of the following option is acceptable to John Locke?
1. Only agreement of ideas is knowledge
2. Only agreement of sensations is knowledge
3. Agreement or disagreement of idea is knowledge
4. Agreement or disagreement of sensation is knowledge

Which one among the following option is acceptable to John Locke?
1. Only agreement of ideas is knowledge.
2. Only agreement of sensations is knowledge.
3. Agreement or disagreement of ideas is knowledge.
4. Agreement or disagreement of sensations is knowledge.

Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at second­hand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his next­door neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
Learning is defined as