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E is stronger than B, A is stronger than E, C is stronger than E, and D is stronger than A. Who is the weakest man?
A
D
B
C
C
A
D
B
Correct Answer:
B
Two men and women are entrusted with a task. The second man needs three hours more to cope up with the job than the second man and the woman would need working together. The first man, working alone, would need as much time as second man and the woman working together. The first man working alone, would spend eight hours less than the double period of the time second man would spend working alone. How much time would the two men and the women need to complete the task if they all asked together?
A
1 hour
B
2 hours
C
3 hours
D
4 hours
E
5 hours
A man goes to the fair with his son and dog. Unfortunately man misses his son which he realizes 20 minutes later. The son comes back towards his home at the speed of 20 m/min and man follows him at 40 m/min. The dog runs to son and comes back to the man to show him the direction of his son. He keeps moving to and fro at 60 m/min between son and father, till the man meets the son. What is the distance traveled by the dog in the direction of the son?
A
800 m
B
1675 m
C
848 m
D
1000 m
E
None of these
Read the following passage carefully and choose the most appropriate answer to the question out of the four alternatives. The man who is perpetually hesitating which of the two things he will do first, will do neither. The man who resolves, but suffers his resolution to be changed by the first counter-suggestion of a friend, - who fluctuates from opinion to opinion, from plan to plan, and veers like a weather-cock to every point of the compass, with every breath of caprice that blows-can never accomplish anything great or useful. Instead of being progressive in any thing, he will be at best stationary, and more probably retrograde in all. It is only the man who first consults wisely, then resolves firmly, and then executes his purpose with flexible perseverance, undismayed by those petty difficulties which daunt a weaker spirit that can advance to eminence in any line. Take your course wisely, but firmly; and having taken it, hold upon it with heroic resolution, and the Alps and Pyrenees will sink before you. What will the man who sticks to his resolve and executes it advance to?
A
Wisdom
B
Progress
C
Eminence
D
Resolution
Read the following passage carefully and choose the most appropriate answer to the question out of the four alternatives. The man who is perpetually hesitating which of the two things he will do first, will do neither. The man who resolves, but suffers his resolution to be changed by the first counter-suggestion of a friend, - who fluctuates from opinion to opinion, from plan to plan, and veers like a weather-cock to every point of the compass, with every breath of caprice that blows-can never accomplish anything great or useful. Instead of being progressive in any thing, he will be at best stationary, and more probably retrograde in all. It is only the man who first consults wisely, then resolves firmly, and then executes his purpose with flexible perseverance, undismayed by those petty difficulties which daunt a weaker spirit that can advance to eminence in any line. Take your course wisely, but firmly; and having taken it, hold upon it with heroic resolution, and the Alps and Pyrenees will sink before you. A man who cannot decide which of the two things he will do first, end up doing_______.
A
All
B
The second thing
C
The first thing
D
Nothing
Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at secondhand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his nextdoor neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
A learned man, as described in the passage,
A
cares about men and things
B
does not care about men and things
C
cares about the shapes of objects.
D
cares about his neighbours
Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at secondhand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his nextdoor neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
The passage suggests that a learned man
A
understands his neighbours
B
does not know his old acquaintances
C
is not concerned about names and dates
D
\is interested in travelling
S
1
: A man handed a pair of trousers to the departmental store-clerk and said,"I'd like these altered, please".
P: He said that free alteration is not possible without a receipt.
Q: The man said,"Okay, I'd like to return the trousers". The clerk took them back and returned his money.
R: The man pushed the money and said,"Now I want to buy them". The clerk put the trousers in a bag, issued receipt and handed him both.
S: The clerk asked for the sales receipt but after searching his pockets the man replied that he had lost it.
S
6
: Triumphantly he put the trousers and the receipt on the counter and said,'I'd like to have these altered, please."
The Proper sequence should be:
A
PSQR
B
PSRQ
C
QRPS
D
SPQR
S
1
:The Bhagavadgita recognises the nature of man and the needs of man.
P :All these three aspects constitute the nature of man.
Q :It shows how the human being is rational one, an ethical one and a spiritual one.
R :More than all, it must be a spiritual experience.
S :Nothing can give him fulfilment unless it satisfies his reason, his ethical conscience.
S
6
:A man whom does not harmonise them, is not truly human.
The Proper sequence should be:
A
PSRQ
B
RSPQ
C
QPSR
D
PSQR
S
1
: The Bhagavadgita recognises the nature of man and the needs of man.
P: All these three aspects constitute the nature of man.
Q: It shows how the human being is a rational one, an ethical one and a spiritual one.
R: More than all, it must be a spiritual experience.
S: Nothing can give him fulfilment unless it satisfies his reason, his ethical conscience.
S
6
: A man who does not harmonise them, is not truly human.
The Proper sequence should be:
A
PSQR
B
PSRQ
C
QPSR
D
RSPQ
A business is owned by 9 women and 1 man . each of whom owns an equal share. If one of the women sells of her share to the man and another woman keeps 1/5 of her share and sells the rest to the man , what fraction of the business will the man won?
A
1/2
B
11/32
C
7/8
D
23/100