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A minor enters into agreement representing himself to be major<br>Consider the following statements:<br>1. Minor commits fraud if the other party does not have personal knowledge of his age<br>2. Such agreement is enforceable<br>3. The doctrine of estoppel does not apply in minor's case<br>4. Other party is entitled to get back the benefit passed to minor, if innocent about his age<br>Which of the statements given above are correct?
A
1, 3 and 4
B
2 and 3
C
1, 2 and 4
D
2 and 4
Correct Answer:
1, 3 and 4
Which of the following statement is correct? Answer using given below:
(1) Doctrine of indoor management apply in case of knowledge of irregularity in company.
(2) Doctrine of indoor management does not apply in case of suspicion of irregularity.
(3) Doctrine of indoor management apply in case of forgery.
(4) Doctrine of indoor management does not apply if the act of an officer of a company is one which would ordinarily be beyond the powers of such an officer.
A
Only (1) is correct
B
Only (2) is correct
C
Only (3) is correct
D
Only (4) is correct
Consider the following statements:
1. The minor is estopped from setting the defence of minority when by misrepresenting his age minor himself has induced the other party to enter into agreement with him.
2. Section 11 of the Indian Contract Act, 1872 declares that only minors and persons of unsound are incompetent to make contract.
A
Only 1 is correct
B
Only 2 is correct
C
Both 1 and 2 are correct
D
Both 1 and 2 are incorrect
Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at secondhand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his nextdoor neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
the knowledge related to the businesses of men
A
knows about all the principal characters in history
B
sees not with the eyes of others
C
is acquainted with the streets of Constantinople and Peking
D
knows the most of what is farthest removed from common life and actual observation.
Which of the following statements are correct?
(1) A minor fraudulently misrepresenting his age is not stopped from denying the truth of his statement.
(2) A minor fraudulently misrepresenting his age is stopped from denying the truth of his statement.
(3) Estoppel does not operate to render a statute ineffective and so minor's agreement is always void.
Choose the correct answer from the given below:
A
(2) and (3)
B
(1) and (3)
C
(1) and (2)
D
(1), (2) and (3)
Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at secondhand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his nextdoor neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
The given passage implies that
A
knowledge of the learned is exclusive to them
B
a learned man cannot deliver lectures
C
a learned man is not interested in Calmuc Tartars
D
a learned man is not aware of the optics and the rules of perspective
Two boys are playing on a ground. Both the boys are less than 10 years old. Age of the younger boy is equal to the cube root of the product of the age of the two boys. If we place the digit representing the age of the younger boy to the left of the digit representing the age of the elder boy, we get the age of the father of the younger boy. Similarly, we place the digit representing the age of the elder boy to the left of the digit representing the age of the younger boy and divide the figure by 2, we get the age of the mother of the younger boy. The mother of the younger boy is younger than his father by 3 years. Then, what are the ages of elder and younger boys ?
A
E = 15 & Y = 3
B
E = 14 & Y = 12
C
E = 40 & Y = 22
D
E = 4 & Y = 2
Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at secondhand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his nextdoor neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
Learning is defined as
A
the knowledge of that which is before us
B
the knowledge about us
C
the knowledge of that which is not generally known to others
D
the knowledge related to the businesses of men
Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at secondhand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his nextdoor neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
A learned man, as described in the passage,
A
cares about men and things
B
does not care about men and things
C
cares about the shapes of objects.
D
cares about his neighbours
Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.
Learning is the knowledge of that which is not generally known to others, and which we can only derive at secondhand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his nextdoor neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.
The passage suggests that a learned man
A
understands his neighbours
B
does not know his old acquaintances
C
is not concerned about names and dates
D
\is interested in travelling
Which of the following option is acceptable to John Locke?
1. Only agreement of ideas is knowledge
2. Only agreement of sensations is knowledge
3. Agreement or disagreement of idea is knowledge
4. Agreement or disagreement of sensation is knowledge
A
4 and 3
B
4 and 1
C
3 and 1
D
1 and 2